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We're at a drag-show charity event in St. George, Utah, to raise money for the cancer treatment of the mother of a gay man in the community, and the Fire House is one of the few venues in town that hosts LGBT events. Their letters of resignation from the Mormon church had been submitted five months earlier; soon after, they received confirmation from the Church that their names had been removed from the membership records. Kyle shrugs and they both put their hands together. Linda Stay, their close friend and future wedding officiate, walks over and gives both men large hugs.

She's a "mama dragon," a term the Mormon community uses to describe mothers who fiercely advocate for gay rights.

Minutes later, the lights dim and a belly dancer jumps onstage, slinking about with a yellow snake around her neck while Britney Spears' "I'm a Slave 4 U" blasts in the background. Kyle and Garett sip on hard cider, whisper in each other's ears, and sneak quick kisses throughout the night. Kyle nearly loses his voice from all of the supportive whooping.

Garett points to a postcard of Jesus taped to the windshield of a car parked at the venue. They don't even feel comfortable holding hands in public—"unless it's Sunday, when most people who wouldn't like us are at Church," says Garett. On the drive home, they pass the local Mormon temple.

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Garett places his hand over Kyle's. They keep driving. On November 5,Garett received a series of distraught texts from his mother, Linda.

She wanted her son to know that, for once, The Church of Jesus Christ of Latter-day Saints did not reflect her views, and that her faith—until then unflappable—was being tested. A policy change to the Handbook, the manual Mormon leaders use to enforce doctrinal consistency across the Church, had just been made public: Mormons in "same-gender marriages or similar relationships" would be deemed apostates at risk of excommunication.

Children of same-sex parents could not be blessed, baptized, or ordained into the priesthood until they were eighteen, and only if they first disavowed their parents' relationship and all other same-sex marriages. The policy was later clarified to apply only to children whose primary residence is with same-sex parents. This put children of LGBT couples at the same level as children of those who ascribe to a practice long ago abandoned by the Church: polygamy. The new policy puts children of LGBT couples on the same level as children of those who ascribe to a practice long ago abandoned by the Church: polygamy.

Garett was horrified. It had always been challenging to be gay and Mormon. The Church had often fought against the rising tide of marriage equality; its members were major financial backers of 's Prop 8 in California, which briefly banned same-sex marriage in the state before being overturned.

After more progressive Church members voiced strong disapproval, Garett, like many Mormons, believed the spiritual leaders were warming to gay rights. The Church had been taking small but significant steps forward, acknowledging that being gay isn't a choice and that families should accept their LGBT loved ones.

Their support for 's "fairness for all" legislation in Utah was praised by the LGBT community both in the state and across the country. Church spokesman Eric Hawkins says, "the Church is on record repeatedly supporting rights for LGBT people, including in the areas of housing and employment. Garett remembered the day the Obergefell decision was announced. It was June 26, —a crystalline morning in St. George, Utah. He was at home, aware the Supreme Court was releasing the ruling, refreshing his Twitter feed every few minutes.

Kyle, his partner of nearly three years, was doing the same at his desk in the offices of SkyWest Airlines, where he was a systems-support supervisor. Cranney was simultaneously working on his master's in communications at Southern Utah University; his thesis was on the Church's opinions on LGBT issues.The reason is that the LDS church teaches a lot of things that can be damaging to several people.

One thing that hurts people is the teaching that families can only be together in heaven if everyone is a good Mormon. If someone leaves the church or doesn't act exactly as they tell you to act, then that means that you will be separated from your family forever.

This causes lots of family stress as people feel their family's love is conditional on membership in the church. Another thing to realize is that most Mormons are kind, friendly people, but many of them act that way primarily to get you to join the church.

If you express that you don't want to join the church, then many stop acting friendly and instead focus their efforts on someone who may be more receptive. There many former members are more than willing to share their stories of how the church has adversely affected their lives, and why they are against it.

I told my Mormon friends I'm not interested a few days ago and it hasn't seem to have made a difference. That's good! Hopefully you and you're friends develop a friendship not based on religious views. I know I still have lots of LDS friends from growing up, but now as an adult when I mention to Mormons that I'm no longer a member I get the cold shoulder.

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He's wrong anyway. The church does encourage people to share about the church but they're not being nice because of that. Your friends sound genuine and honest and that's true for most latter-day saints. I've only found hate towards Mormons here on reddit and a few other places.

Most people who have LDS friends have a good opinion. This sub will give you a biased explanation or their own interpretations it's mostly exmormons.

Mormon Stories #783 Jason Echols of /r/exmormon (Reddit) Pt. 1

Except I'm not. I'm going on personal experience but I have know several LDS members who only act nice until they realize that you don't want anything to do with the church. Is it everyone? Has it been the majority of members I've met in my life? Based on personal experience that is different from others yes, but you'll find that many people have had similar experiences as well.

I thought this too until I went public with leaving the church. Then I had a lot of people tell me how the honestly felt. While many people have generally good opinions about Mormons, they also view them as weird and preachy. They don't think Mormons are bad, but there's a reason most don't want to join the church either. Most of my experience with members is that most are genuinely nice people, not because they want to do missionary work. Which is why in my earlier comment I expressed my happiness that they had a friendship that doesn't appear based on religious views.

Next time however if you want to show that you're not "attempting to refute my experience," there's better word choice to start your comment than "He's wrong anyway". But, I was referring to OPs friends, I just didn't realize you acknowledged your words may not apply to their friend until afterward.

It could have better been read "he's wrong anyway [about your friends]" Though, I think the rest is interpretation. As a Mormon I would like to say we are not going to stop being nice to you just because you don't want to join the church.

That is completely false. I've had it happen so it's not completely false.Last Next. Sticky: Politics: Limited Discussion - Maybe. Party Politics - No. Sticky: Clashes Between Posters. Concrete Zipper. Sticky: Reminder: Board Rules re Swearing. Sticky: Mormon Apologists: Go Home. My shockingly accurate patriarchal blessing. Yay Greta! Dave the Atheist. Had an LA Marketing guru tell me, "We eschew contrivances Patriot Militias Try to Overthrow Government.

Lot's Wife. A prophet is without honor in his own land. Nice article about famous exmormon Jacinda Ardern. What will the church do about Ammon Bundy? Why they don't tell you Temple stuff ahead of time. Will Mormonism ever get beyond sex?

Letter to my father. Are these guys mormons? Happy Canadian Thanksgiving to my Compatriots. Priest recorded having group sex on an Altar arrested. OT: "free-bees". But they try! OT: Turtle Odity. When the Curtain Comes Down.Ex-Mormons—sometimes referred to as exmo or postmo [1] —may neither believe in nor affiliate with the LDS Church. In contrast, Jack Mormons may believe but do not affiliate; and cultural Mormons may or may not affiliate but do not believe in certain doctrines or practices of the LDS Church.

The distinction is important to a large segment of ex-Mormons, many of whom consider their decision to leave as morally compelling and socially risky. Most ex-Mormons leave Mormonism and the LDS Church because specific intellectual or spiritual reasons have led them to a conviction that the religion is false.

The foremost reasons are disbelief both in Joseph Smith as a prophet [5] [6] and in the Book of Mormon as a religious and historical document. In addition to rejecting the Book of Mormon for such reasons, the Book of Abraham and other Mormon religious texts are rejected on similar grounds.

Also, just 4 percent claimed that a significant reason for apostasy was dissatisfaction with the rules of conduct professed by the LDS Church. Individuals leave Mormonism for a variety of reasons, although "single reason disaffiliates are rare among former Mormons. Those who adopt humanist or feminist perspectives may view certain Mormon doctrines including past teachings on the spiritual status of black peoplepolygamyand the role of women in society as racist or sexist.

A minority of ex-Mormons cite their personal incompatibility with Mormon beliefs or culture. In recent years, the LDS Church has become more politically active, particularly with regard to legislation barring civil marriage for same-sex couples.

Official church involvement in the California Proposition 8 campaign was highly controversial, causing some Mormons to stop attending church. After their decision to leave Mormonism and the LDS Church, ex-Mormons typically go through an adjustment period as they re-orient their lives religiously, socially, and psychologically. An online poll of ex-Mormons found that a majority of ex-Mormons do not self-identify as a member of another faith tradition, choosing to describe themselves as agnosticatheist or simply ex-Mormon.

Some can also become apatheist. Some ex-Mormons actively proselytize against Mormonism, while some provide only support to others leaving the religion. Other ex-Mormons prefer to avoid the subject entirely, while still others may try to encourage healthy dialogue between adherents of their new faiths and active Mormons.

Attitudes of ex-Mormons also differ regarding their church membership. Some formally resign, which the LDS Church refers to as "name removal," while others simply stop attending church services. Ex-Mormons who publicly leave Mormonism often face social stigmatization. Although many leave to be true to themselves or to a new belief structure, they leave at a cost; [12] many leave feeling ostracized and pressured and miss out on major family events such as temple weddings.

Family members of some may express only disappointment and sorrow and try to reach out in understanding to their new belief system or lack thereof.

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Some stay under threat of divorce from spouses that still believe. Still, many ex-Mormons are completely shunned and have given up spouses, children, and the ability to enter Mormon temples to witness life events of family members. Ex-Mormons in geographic locations away from major enclaves of Mormon culture such as Utah may experience less stigmatization, however. A good number of ex-Mormons go through a psychological process as they leave Mormonism. Former Mormon Bob McCue described his disaffiliation as recovery from cognitive dissonance.

Many formerly LDS individuals sometimes called post-Mormon or ex-Mormon, "postmos" or "exmos" respectively seek community and discussion about their former beliefs in online and in-person groups. Some of these international groups include the ex-Mormon page on Reddit with oversubscribers as well as various group listings on the Mormon Spectrum website. Depending on the circumstances of an ex-Mormon's departure, Latter-day Saint views may range from considering them apostates to viewing them as individuals who have simply strayed from the path.

The LDS Church teaches that people leave for a variety of reasons. Latter-day Saints view "denying the Holy Spirit " as having potentially devastating spiritual consequences, and they generally hope ex-Mormons will "return to the fold. The reasons given for a person leaving the church vary according to who is offering the opinion. LDS Church Sunday School manuals say members leave because of unwarranted pride, committing sins which drive them to alienation from God, or because they have taken offense to something trivial.

A manual claims members leave because they have been deceived by Satan[29] who, according to Mormon scripture, is actively seeking to destroy the souls of men.

In the Book of Mormona figure named Korihor [34] preaches disbelief and challenges prophecies and church leaders. One Mormon scholar likened the philosophical analysis employed in an essay compilation edited by an ex-Mormon to Korihor's tactics. Lund compares any reasoning that leads to disbelief in God or Mormonism to Korihor. Mormon historian B.Did you know that you can rent a car by the hour on campus.

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Bulldog CarShare is available to everyone. The cars are located by Ianni Hall. Did you know motorcycle and moped parking is free. Spaces are available campus-wide.

Did you know you can put your bike on the front of a DTA bus. Did you know that Safewalk is now offered 7 nights a week, 8pm - Midnight. Call 218-726-6100 for a safe walk to your on-campus destination. Privacy StatementThe University of Minnesota is an equal opportunity educator and employer. Park there for free and jump on the bus. Subscribe to BBC Good Food magazine and get triple-tested recipes delivered to your door, every month.

Worried you have a gluten-intolerance. Already living with coeliac disease. If you're gluten-free these top tips from Coeliac UK will help make the everyday a little easier. Coeliac disease is a lifelong, serious autoimmune disease caused by the immune system reacting to gluten - a protein found in wheat, barley and rye. The only treatment for the condition is a strict gluten-free diet for life.

Here are Coeliac UK's top 10 tips for everyday eating.

They Loved the Church. They Loved Each Other More.

All packaged food in the UK and the EU is covered by a law on allergen labelling, meaning you can tell whether or not a product is suitable for a gluten-free diet by reading the ingredients list.

If a cereal containing gluten has been used as an ingredient in the product, it must be listed in the ingredients list (no matter how little is used). Often, these ingredients will be highlighted in bold. Instead, switch to gluten-free alternatives of your favourite foods, which you will find in most supermarkets and health food stores. Gluten-free substitute foods include pasta, bread, crackers, bread rolls, cereals and more. Those medically diagnosed with coeliac disease can receive some gluten-free staple food on prescription from the NHS.

Fresh fruit and vegetables, meat, poultry, fish, cheese and eggs are naturally gluten-free, so use these as the basis to your meals. Quinoa, teff, amaranth, polenta, buckwheat, corn, millet and tapioca are just some of the naturally gluten-free grains which can be included in the diet. Just check the labels to make sure you are using uncontaminated versions. Try swapping traditional breadcrumbs for polenta crumbs, opt for gluten-free buckwheat or rice noodles and pasta and try baking with quinoa for gluten-free alternatives.

Gluten-free alcohol includes cider, wine, sherry, spirits, port and liqueurs, but remember that beer, lagers, stouts and ales contain varying amounts of gluten and are not suitable for a gluten-free diet. Gluten-free beers are available in some supermarkets and restaurants, but make sure you only drink those that are labelled in this way. Even a tiny bit of gluten can be enough to cause symptoms for someone with coeliac disease, so make sure you minimise the risk of cross contamination with gluten-containing foods.

Do this by washing down kitchen surfaces before use, using separate butters, spreads and jams to minimise the spread of crumbs and invest in some toaster bags to keep your gluten-free bread separate. Instead, try making your own pasta sauces and gravies using cornflour, arrowroot or potato starch to thicken them for a gluten-free option.

Finding the right gluten-free substitute for your usual gluten-containing ingredients is a matter of personal taste, so spend time in the kitchen getting used to gluten-free flours and baking aids. Once diagnosed with coeliac disease, you can start to make positive changes to your diet to improve your health.

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Join Coeliac UK for support to help you adjust, which includes a Food and Drink Directory listing products to help you get started in the kitchen. Coeliac UK is the national charity for people with coeliac disease and dermatitis herpetiformis (DH) and offers help, advice and support. Find out more about the work we do at coeliac.Here are the latest offers for betting on the 2017 US Open Dustin Johnson Before a fall down the stairs of his rented home in Augusta ruled him out of The Masters, DJ was in the form of his life and seemed near untouchable in the opening quarter of 2017.

Jordan Spieth A picture of consistency early in the season with a win and four top-10s on the West Coast Swing, Spieth has tailed off since a T-11 finish at The Masters. Write off the Spaniard at your peril. Are you or someone you know raising money for sport in 2017.

They are speaking about us Winner of best sports website at the 2014 Eircom Spider awards. Alabama-Mississippi State in Starkville represents a rare top 25 matchup in this series, and that may not bode well for coach Dan Mullen (more on that later). Alabama (9-0) boasts a 30-game regular-season winning streak. But after watching its best defensive players drop like flies last week in a less-than-inspiring win against LSU, the Tide look vulnerable.

So Bama can crowd the line of scrimmage, force third-and-long, get the ball back to its offense early and often and win by strangulation. How Mississippi State can win: Win at the line of scrimmage on both sides of the ball. Score in the low 20s, avoid giving up big, explosive plays downfield and perhaps the crowd in Starkville can witness a historic win.

The Tide failed to cover the spread vs. Florida State became a terrible team. Bama has yet to face Georgia, Auburn or Mississippi State. The week after a huge game against LSU, normally this would be a let-down spot for Alabama. But this 2017 Alabama team tends to play its best after mediocre outings. After a 41-23 win against Colorado State, the Tide annihilated Vanderbilt, 59-0, and Ole Miss, 66-3. Mississippi State is next in this ledger after a mediocre game in Week 10.

And a road game against a ranked SEC team will have the full attention of these players and the coaching staff. Not to worry, as the Tide will roll out a swarm of 5-star backups. Saban squashes run-first, defense-first opponents like bugs. Running quarterbacks sometimes have success against Bama.

But Saban holds a distinct coaching advantage here. Hurts has protected the football very well this season.

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Backup Tua Tagovailoa is a much better downfield passer.If a race is shortened and no official results are posted then all bets will be deemed no action. For all markets, for customers ease, we will endeavour to grade all wagers at the conclusion of the race on the unofficial result. However, we reserve the right to alter any wagers which may be affected by the official results as displayed on Nascar. Qualifying match-ups are based on qualifying times (quickest times) and not the starting line-up.

For example, positions 37th to 43rd will be decided on times and not on any other criteria. If two or more drivers have an equal qualifying time then the driver with the higher grid position will be deemed the winner.

Bets will be void unless the driver starts the qualifying lap. If any driver fails to start then bets are deemed no action. In the event of qualifying not being completed then all qualifying bets will be no action. All props will be settled on official NASCAR results unless otherwise specified. All prop futures are deemed action when drivers qualify for at least 27 races. Outright Drivers Championship will be deemed as action when driver has qualified for at least 27 races.

The winner, as deemed by the official ruling body of the race, shall be the winner of the race for wagering purposes. This includes all races which are halted prematurely for any reason. All race bets are settled on the official classification from the relevant governing body, at the time of the podium presentation.

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This will not be affected by any subsequent enquiries. Please refer to Formula One rules above regarding bet settlement on specific markets. Each participant is priced to be the top driver over the relevant Touring Car season in accordance with the Driver Championship standings, and rules as specified by the governing body.

All drivers who start the warm-up lap are deemed as runners. All race bets are settled on the official classification from the A1GP organisation, the sport's governing body, at the time of the podium presentation. All race bets are settled on the official classification as defined by the official race organisers and will not be affected by any subsequent enquiries. Championship BettingAll-in, compete or not. Bets will be determined by the number of points accumulated following the podium presentation of the final race of the season and will not be affected by any subsequent enquiries.

If the points are level then dead-heat rules will apply, unless the result is determined by the competition rules. Individual Race BettingNon-runner no-bet - Rule 4 (Deductions) may apply. All riders in place to start the warm-up lap are deemed as runners. The podium positions will be used to determine 1st 2nd and 3rd for betting purposes. Rider Finishing PositionOfficial race classification at the time of the podium presentation will be used for settlement.

Rider Match BettingBoth quoted riders in a match, must be in place to start the warm-up lap of the specified Race, otherwise bets are void.

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If both riders fail to finish by going out on the same lap then bets will be void. Otherwise the rider completing most laps will be deemed the winner for settlement purposes. Any subsequent enquiries will not apply. If the points are level then dead-heat rules will apply unless the result of the dead-heat is determined by the competition rules.

First Lap MarketsBets are settled on the first completed lap of the original race start, on a 'First Past the Post' basis, with any faulty start disregarded.


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